About Siddhar's (Siddha's)

Who is a siddha ? A siddha is one who has attained siddhi, i.e. "power, prowess, strength, ability", then a special kind of psychic and supernatural, miraculous, occult power. There are eight kinds of super natural powers called as "Ashtama Siddhis":

1. Anima (shrinking) -- Power of becoming the size of an atom and entering the smallest beings.
2. Mahima (illimitability) -- Power of becoming mighty and co-extensive with the universe. The power of increasing one's size without limit.
3. Lagima (lightness) -- Capacity to be quite light though big in size.
4. Garima (weight) -- Capacity to weigh heavy, though seemingly small size.
5. Prapthi (fulfillment of desires) -- Capacity to enter all the worlds from Brahma Loga to the neither world. It is the power of attaining everything desired.
6. Prakasysm (irresistable will) -- Power of disembodying and entering into other bodies (metempsychosis) and going to heaven and enjoying what everyone aspires for, simply from where he stays.
7. Isithavam (supremacy) -- Have the creative power of God and control over the Sun, the moon and the elements and
8. Vasithavam (dominion over the elements) -- Power of control over King and Gods. The power of changing the course of nature and assuming any form.

A classical definition of siddhas is given by Siddhar Thirumoolar: "Those who live in yoga and see the divine light and power through yoga are the siddhars (Tamil Chittar)".
According to Kamil Zvelebil, there are some features which are typical for all or almost all siddhars as a body of thinkers.

• First, in sharp opposition to the bhakti tradition, they refuse to allow themselves be carried away by idol worship in particular temples.
• Second, in contrast to bhakti which emphasizes passionate devotion to God, the siddhar emphasize knowledge, yoga practice, and character, moral behavior, right conduct. Anger, lust and egoism are the worst sins.
• Third, almost all siddhar's raise a protest against caste and casteism.

The whole atmosphere of siddha thinking is empirical and experimental. Their writings are not in the nature of clear cut formalized statements of any well defined doctrine. Hence, it is difficult to extricate a philosophical system out of their writings, at least at the present state of our knowledge of their works. However, it is possible to point out a few essential features, and one day, when their writings are better known, it should be possible to state their philosophy more explicitly.
This web site is devoted to publishing the works of siddhars for the internet community. Most of the works are available only in Tamil and it is possible that the author of document interprets things in his own way while translating the original text. An attempt is made to present information about siddhars here.
References

1. Chapter Eighteen (Pages 364 & 365) of book entitled "Eighteen Siddhars in History of Siddha Medicine" by Mr. N. Kandasamy Pillai, Former Member, Siddha Science Development Committee and Published by the Government of Tamil Nadu in 1979.
2. Chapter Fourteen (Pages 224 & 225) of book entitled "The Smile of Murugan of Tamil Literature of South India" by Kamil Zvelebil and Published by E.J. Brill, Leiden, Netherlands in 1973 (ISBN 90 04 03591 5).
3. Song 1490 of "Thirumandiram Moovayiram" by Siddhar Thirumoolar.

The 18 Siddhars

There are 18 siddhars in the tamil siddha tradition. Each of the siddhars had lived in varied places under different names. The following are most common names of the 18 siddhars. They are listed in the order of their time period.

1. Sri Pathanjali Siddhar
2. Sri Agasthiar Siddhar
3. Sri Kamalamuni Siddhar
4. Sri Thirumoolar Siddhar
5. Sri Kuthambai Siddhar
6. Sri Korakkar Siddhar
7. Sri Thanvandri Siddhar
8. Sri Sundaranandar Siddhar
9. Sri Konganar Siddhar
10. Sri Sattamuni Siddhar
11. Sri Vanmeegar Siddhar
12. Sri Ramadevar Siddhar
13. Sri Nandeeswarar Siddhar
14. Sri Edaikkadar Siddhar
15. Sri Machamuni Siddhar
16. Sri Karuvoorar Siddhar
17. Sri Bogar Siddhar
18. Sri Pambatti Siddhar

The Other Siddhars

Apart from the 18 siddhars given above, there are also other siddhars. It is possible that the siddhars given below are the same siddhars (the 18 siddhars), but under different name. They might also be the disciples of the siddhars, who by the process 'Transmigration of Souls' became the one and same as the Guru himself. Only a true Siddha Yogi shall do any classification with full confidence.

1. Sivavakkiyar
2. Pattinattar
3. (List to be expanded later)

Table of 18 Siddhars

Sl. No	Name of the Siddhar	Tamil month of Birth	Tamil Birth Star	Duration of Life	Place of Samadhi
1	Sri Pathanjali	Panguni	Moolam	5 Yugas 7 Days	Rameswaram
2	Sri Agasthiar	Markazhi	Aayilyam	4 Yugas 48 Days	Thiruvananthapuram
3	Sri Kamalamuni	Vaikasi	Poosam	4000 Years 48 Days	Thiruvarur
4	Sri Thirumoolar	Purattathi	Avittam	3000 Years 13 Days	Chidambaram
5	Sri Kuthambai	Aadi	Visagam	1800 Years 16 Days	Mayavaram
6	Sri Korakkar	Karthigai	Aayilyam	880 Years 11 Days	Perur
7	Sri Thanvandri	Iyppasi	Punarpoosam	800 Years 32 Days	Vaideeswarankoil
8	Sri Sundaranandar	Aavani	Revathi	800 Years 28 Days	Madurai
9	Sri Konganar	Chitthirai	Utthiradam	800 Years 16 Days	Titupathi
10	Sri Sattamuni	Aavani	Mrigasirisham	800 Years 14 Days	Thiruvarangam
11	Sri Vaanmeegar / Valmiki	Purattasi	Anusham	700 Years 32 Days	Ettukudi
12	Sri Ramadevar	Masi	Pooram	700 Years 06 Days	Azhagarmalai
13	Sri Nandeeswarar	Vaikasi	Visagam	700 Years 03 Days	Kasi
14	Sri Edaikkadar	Purattasi	Thiruvadirai	600 Years 18 Days	Tiruvannamalai
15	Sri Machamuni	Aadi	Rohini	300 Years 62 Days	Thiruparankundram
16	Sri Karuvoorar	Chitthirai	Hastham	300 Years 42 Days	Karuvur
17	Sri Bogar	Vaikasi	Bharani	300 Years 18 Days	Pazhani
18	Sri Pambatti	Karthigai	Mrigasirisham	123 Years 14 Days	Sankarankoil

source: http://siddhars.com/aboutus.htm

18 siddar kanda yogam

Ninenty million siddhas were mentioned by Arunagirinathar in his famous work Thiruppugal.Virathamigu navakodi siddarkalum un supaveedsam thanil adkkam. The major siddas are eighteen as follows 17 males and one female . Following song describes them>
Aathi ka1athiIay Thillaiyile Thirumoolar
Alagumalai Ramadevar …(2)
Ananthasayanam Kumbamuni
Thirupathi Konkanavar
Kamala muni Aaroor……..(2)
Sothiarangam Sattamuni
Karuvai Karoovurar
Sundaranandar Koodal……(2)
Sollum Ettikkudiyil Vaalmikarodu
Natraal Kasi Nandi Devar…(2)
Paathi Arisankaran Koyil Paambatti
Palani Malai Boganathar…(3)
Thiruparamkuntramathil Macchamuni
Pathanjali Rameswaram…(2)
Sethi Vaitheeswaran Koil Dhanvanthri
Poyur Gorakar  Mayuram Kudambai..(2)
Thiruvarunajyur Idaikadar
Samadhiyil Senthaner emai kakkaway…(2)
Agasthiyar Kriya Babaji Badril
Soruba Sammadhi  Adainthanar ulagam uyyaway…(2)

  

First siddha mentioned was Thirumoolar, lovingly called by the other siddhas as “parttar” meaning grand father. Thillai means CHIDAMPARAM. This temple is consecrated under the auspices of Thirumoolar with a kopuram having 21600 golden tiles, to show a man breaths in and out 21600 times per day. 72000 nails, were used to show, if one breathe 21600 breaths per day then his 72000 nadis will be purified. There are millions of nadis but the major ones are 72000. Yogini Avaiar and Bhogar (palanimalai bhoganathar) also conforms this as 72000.
Second siddar is caled Ramadevar alias Jacobu or Jacob. associated with Alagarmalai or palam uthir cholai.He attained the final state in yoga called soruba samadhi ye practising mantra sadhana, means rolling the mantras in a rudraksha bead. Like guru nanak.
Third Siddar is called Kumba-Muni or Agasthiar, attained Soruba Samadhi in Thiruvanantha Puram (Anantha Sayanam), in Kerala, South India.

   

Agathiyar with Lobamudrai (his sadhana shakthi). Agathiyar   lived with Lobamudrai as a house holder Yogi ( 14,058 B.C) . This Agathiyar was a great friend of the Aryans who came into India probably during this period.  Sage Agathiyar has glorified deities in the great Rig Veda. Agathiyar was not only a master Of Tamil language (also known as the father of Tamil language) but also Sanskrit, the language of the Aryans. He has glorified 11 deities and these slokas are found in the Rig Veda. (Canto 1, Chapter 23 slokas 161 to 191).

Yoga Of Boganathar –Part-1:
Bhogar, belongs to the group of Nath sadus or holy sages. Sivanath, Kalangi Nath, Macchindra Nath etc..etc.. Their names end with Nath. Boganathar also one of the Tamil 18-siddas. Boganathar is the direct disciple of Kalangi Nath. Kalangi Nath  is associated with South India and later migrated and lived in China  and spread the knowledge of yoga to the Chinese people.

Boganathar installed a Thandayutha pani idle made of nine herbs (nava-pasanam) at the famous place “Palani” in South India. Thousands of pilgrims visit Palani andavar (Murugan) every year to receive Blessings. There is also a shrine dedicated to Bogar next to this Palani andavar temple, where thousands of people pay homage.
A Yantra associated with Bogar, installed in Palani, south India, Siddha Boganathar is credited with inscribing a mystical Yantra geometric design (see picture), etched into a metallic plate and installed it at the sanctum sanatorium of Palani.
A similar Yantra also installed by Bogar at Kathir-kamam Pertaining to the present cycle of the four yuga, namely Satya, Treta, Dwapara and Kali, confirms Bhogar’s association with Kathirkamam in Srilanka. Kathir Kamam is referred to as the 7^th most important shrine of lord Murugan as Kumaraswamy. (Kumaraswamy means eternally youthful Lord Muruga). Other six shrines dedicated to lord Murugan are in South India. Thiruththani, Swamimalai, Alagarmalai, Thirupparamkuntram, Palani, and Thiruchchndur. Famously known as “Aarupadai-veedugal”. Six houses of Lord Muruga.
Boganathar belongs to the group of Nath sadus or holy sages. Sivanath, Kalangi Nath, Macchindra Nath, Kalangi-Nath, etc..etc.. Their names end with Nath. Boganathar also one of the Tamil 18-siddas. Boganathar is the direct disciples of Kalangi Nath. Kalangi Nath (a direct disciple of Siddhar Thirumoolar) is associated with  Kanja malai in South India and later migrated and lived in China  and spread the knowledge of yoga and Varma-Kalai (acupuncture) to the Chinese people.

Kalangi Nathar decided to go into Samadhi for a very long time (about 5000-years), and  called Bogar to come to China to continue with his mission.  Bogar visited China about 500 BC and continued his guru kalangi nath’s mission in China. People in China didn’t follow him as much as he had liked, because of his skin colour and limitations of the Language.

To overcome these limitations, Bhogar transmigrated his vital body into the physical body of a dead Chinese man and  known thereafter by the name of “Bo-Yang”. After entering into this Chinese body Bogar had to cure all illness of this body. Bogar used herbal medicine (Siddha-medicine) and used many herbs to heal this Chinese body of many diseases  and made it a perfect one. Bhogar used Kaya-Kalpa. Kayam means physical body, and kalpam means to make it strong.
 Later Bogar was known by the name of “Bo-Yang  Lao-Tzu”, and became the founder of the great world- renowned philosophy of  Taoism (“Than-“Om”) and preaching it in China for about 200 years.



His favourite disciple was Pulippani, a china man. Once there was no rain in Palani (South-India) and the famous Thamara-Parani (means rich in copper) river dried up. A bad drought in Palani. People of Palani started to create many Yagam (fire ceremony) to bring back Bogar to Palani. these yagams were dedicated to Bogar……………..As told by yogi Ramaiah, my guru and direct disciple of Babaji

Ramalinga Swami or Vadaloor Vallalar:



 Ramalinga Swami (Vadaloor Vallalar) attained Immortality(soruba-samadhi) like Babaji, But unlike Babaji did not keep his physical body
   
Nagaluxmi Devi ( Annai) :

Attained soruba-samadhi (immortality) like Babji. Still living in Kasi (Varanasi) in an underground cave. Babaji’s sadhana shakthi, Babaji’s mother’s brother’s daughter, maternal uncle’s daughter can be accepted as shakthis not mother’s sister’s daughters.  Similarly father’s sister’s daughters can become a shakthi not father’s brother’s daughters. This  South Indian tradition exists even today………….Yogi Ram Sunthar

source:  http://www.vaasiyogam.org/?p=9